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Twenty second Sunday after Pentecost

 October 12, 2008

Exodus 32 :1-14

Philippians 4:1-9

Matthew 22:1-14

 

Is an idol a good or a bad thing?  Well, it depends in what context you ask the question.  If you ask the question in a church, the answer is going to be “Idols are bad things”.  In a Christian context, the word “idol” evokes grotesque statues and pagan rites.  In the Bible, the second commandment expressly forbids the manufacture of idols of any sort. But if you read about ‘idols’ in a fashion magazine or a television guide, you get the impression that everyone wants to be an idol.  We idolize celebrities.  We talk about certain great actors as icons of our times.  We idolize our teachers, our mentors, and even sometimes our religious leaders or politicians.  There is a television program where viewers call in to vote for an “American Idol”, usually based on a person’s ability to sing, dance or act.  What does the word ‘idol’ mean in this context?  Have we debased the word, or does it really signify something good rather than something bad?  In this latter context, I think it refers to someone onto whom we have projected our own desires.  We project our own desires onto such an individual so thoroughly, that the person onto whom we have projected those desires ceases to be an individual at all, and becomes an idol. 

 

Perhaps it is for this reason that there is inevitably something unreal about an idol.  Idols fool you.  Idols are supposed to embody our desires or our hopes.  But all they succeed in doing is getting in the way of claiming those desires and hopes as our own.   Idols are always manufactured; they are never born.  Idols are products of our imagination and our creativity – often wonderful to behold, but rarely something we fall deeply in love with.  By its very definition, you can never have a relationship with an idol.   There is nothing inter-personal about an idol because they are by their very nature artificial – an artifact that we have created.  You can control an idol.  But you can’t control another human being.  And you can’t control God. 

 

People need idols for all sorts of reasons. We desperately need images of what it is like to be successful, beautiful or happy.  The world can be a frightening and lonely place, and idols speak of our longing to make connections and escape from our isolation.  Even the most horrible of idols speaks of our desire never to be alone. Why then did God forbid us to make idols?  Precisely because of the fact that when we lose faith and no longer believe that God is with us, we invariably turn to something else to give us a sense of security.    

 

That is what happened in the story we heard read from the Book of Exodus.  When Moses left the people of Israel to meet with God on the mountain top, the people felt as if they had been left alone.  To console them in their sense of abandonment, they asked Aaron to make an idol for them; a symbol of (or perhaps even a representation of) the God they could not see.  The Golden Calf was the result of their common desire.  When the peoples of the Old Testament made those idols, they believed that they had devised a way of controlling the world.  Angry forces – such as storms, wild animals, disease and even death itself – could be controlled by appeasing the corresponding gods with offerings of food or in extreme circumstances human sacrifice.  The idols externalized their hopes and fears and made them more controllable. 

 

The basic human instinct to make idols has not disappeared.  We see a cheapened form of it in the modern cult of celebrity.  But we are all guilty of doing the same thing.  We make idols of money, possessions, pride, ambition, physical appearance, power, success, academic degrees, sports, career, alcohol, of our own opinions and even of religion itself.  People idolize the Bible, the cult of saints or the so-called perfection of our own particular denomination. 

 

Because it is an inherent and ineffaceable part of being human, we must constantly be on our guard against this tendency to make idols for ourselves.  When times get more difficult and we feel more isolated or afraid, we can be sure that our need for idols will only get more acute.   Fear is a great generator of idols, and the only way to overcome that fear is to learn to trust and to love. In our reading from the Gospel of Matthew, Jesus tells us that we have nothing to fear from God.  We are all invited to the marriage feast, and none of us will be locked outside.  God invites us in.  It is up to us to leave aside the childish idols that we have made for ourselves and accept the invitation that God has extended to us to trust ourselves to Him.    NJM